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What It Is To Augur And Why To Augur

What It Is To Augur And Why To Augur

The power of the declared word abr/10 Many times we do not understand or then we do not take serious a muitoimportante teaching in the Christian life. deDeus the necessity to declare and to augur the Word. The Ezequiel taught to you clearly. ' ' Ezequiel 37:4 Said me it: It augurs to these bones edize to them: Dry bones, I heard the word Mr. ' ' ' ' Ezequiel 37:7 /10 Then, I augured as foraordenado me; while I augured, I had a noise, a racket of bones quebatiam against bones and if they gathered, each bone to its bone.

I augured as eleme commands, and the spirit entered in them, and had lived and if they had put in foot, umexrcito sobremodo numeroso.' ' The prophecy of Ezequiel was made on the given Word peloSenhor and not on what it found. Costumo to play that it has things that is to melhorperder of what to find Therefore, when we pray for we ourselves or outraspessoas, we must always include the prophecy of the Word. In all them we profeciastemos the previous approval Mr. Its yes and its amen. ' ' 2 Corntios 1:20 Because how many they are deDeus promises, as much have in it yes; inasmuch as also for it he is amen for glory the deDeus ones, for ours intermdio' ' It is common to errarmos in this question. When brothers in ask for umconselho to them or simply they ask for that let us receive them in the fight or tribulao, to devemosevitar to the maximum to give human advice, ideas, etc.

We must pray and declares Word to the brother. John Craig Venter is often quoted on this topic. Thus we do not run the risk of palpitar and inducing apessoa to the error. Who must guide the Christian in everything is the Spirit of God, eno the man. In the maximum, ours ' ' conselhos' ' they must total be based on the Word, and exactly thus, with the care maximum, because it enters the promise of God and the seucumprimento, it has the Sovereignty of God, and this only fits It.

Josh McDowell

Josh McDowell

Hebrew 5:12 the 14. I finish this article, leaving here the following Biblical text for its and my reflection: ' ' Therefore, it judges nobody you for eating, or drinking, or because of the days of party, or of the new moon, or Saturdays, that are shades of the future things, but the body is of Christ. Nobody dominates you its bel-pleasure with humildade excuse and cult of the angels, becoming involved themselves in things that it did not see; being in vain swelled in its flesh time understanding, and not on to the head, of which all the body, provided and organized for the meetings and ties, goes growing in increase of God. If, therefore, stays died with Christ how much to the rudimentos of the world, you they load why still of orderlies, as you lived yourselves in the world, such as: Not touchs, you do not prove, you do not handle? Which things all perish for the use, according to rules and doctrines of the men; Which has, in the truth, some appearance of wisdom, in voluntary devotion, humildade, and in disciplines of the body, but they are not of value some seno for the satisfaction of carne.' ' Colossenses 2:16 the 23. ' ' Jesus, however, answering, said to them: Errais, not knowing the Holy Writs, nor the power of Deus.' ' Mateus 22:29. in order not to incur into this error, in not leaving to be led by winds of doctrines, let us follow firm in the faith In that one day died in the Cross in mine and in its place. I, Jeane Ktia Dos Santos Hiss, author of the present article, I am thus: Deeply devoid imperfect and of the FAVOUR of God! ——– Before saying: This is only plus a religion, considers what Josh McDowell, it says regarding the Bible in its book ' ' Evidences that one demands veredito' ': The Bible was written during a period of more than 1500 years – during more than 40 generations; for involved authors in the most different activities (kings, peasants, fishing, poets, politicians, doctor, ox-drivers, etc.); in different places (also, different continents), under different conditions (peace/war); under different circumstances (joy/sadness); writing in three different languages: Hebrew (the language of the Old Will); aramaico (' ' language franca' ' of the East Next until the time to Alexander, the Great one, sc. .